FIRST, REBEL AGAINST YOURSELF.

By Adam Stark

In Owen Jones’ recent interview video with Extinction Rebellion, Roger Hallam criticises the political ‘left’ as having been perpetually dishonest about what economic action is required to mitigate the climate breakdown and what cultural changes this will necessitate. He contends that the ‘left’ have become so embroiled, so entrenched in the (conceptually politically right-wing) neoliberal ideal they are unable to conceive of human life “in anything other than cost-benefit, materialistic terms”. Their proposed resolutions have therefore assumed that market forces are enough to tackle climate change: business as usual WILL work, it just needs tweaking! They were wrong, whilst Roger is correct: The ‘left’ – the supposed political guardians of justice and equality – have fundamentally failed to realise that at the very heart of any suitable action to mitigating the climate breakdown requires a redefinition and restructuring of our society and economy. Just like all life on this planet, justice and equality depend upon this for their survival.

It can feel as though we need to go through our very own personal extinction in order to prevent a global one.

So, the political ‘left’ need to become Left again. For many of us, this has long been clear to see. Thankfully, it appears that they’re (just) starting to see the light. But we, and they, need to be clear about what the necessary changes in our society will require of us culturally and personally. Roger was unequivocal about this. It requires us to accept, moreover embrace, lower standards of living. For freeing ourselves from our capitalist indoctrination involves repudiating everything tied up in capitalism’s tautological relationship with growth. So we must retract from our supposed inter-generational contract with every consecutive generation to give them a better standard of living than the previous (I say ‘supposed’ because I’ve never seen nor signed this thing). It’s a faulty contract, the objectives of which cannot be sustained by virtue of its very design. We pursue its fulfilment in vain, and at what price? At best, the end of civil society, justice and equality; at worst, the end of human existence altogether.

Therefore, we need to redefine ourselves, every one of us; we need to change our expectations of what life entails. Reducing our standard of living involves changing a whole host of our own personal life-defining ideas. We need to be willing to fully extend the service life of everything we own, instead of repeatedly repurchasing unnecessary replacements. We need to re-skill ourselves so as not to be reliant on corporate manufacturers. We need to be canny, creative and imaginative. And we can be! We must reuse, recycle, repair and adapt our clothes again and again and again, until they are literally unusable as objects of clothing; and then up-cycle them into rags and quilts. We must re-green and re-wild our concreted areas, reconnect with the wilderness, walk upon, re-learn, appreciate and cultivate our privately owned microcosmic lands. We must localise ourselves (without vulgarising ourselves into xenophobes), so that we can walk, push or cycle ourselves to work, the grocer, to our friends and families. Concede that animal husbandry is one of the greatest causes of environmental degradation, and thus accept that meat ought to be reserved for special occasions, or better yet not be consumed at all. Accept that we needn’t pollute our drains with noxious chemicals when we wash ourselves and our possessions; realise that we needn’t shower every single day in order to be sanitary.

And this needn’t amount to austerity as we currently understand it – as a degrading, unrelenting existence at the margins of civilisation, wherein nothing possesses beauty or meaning. Kings and queens of empires old had austere lives compared to many of us. Ingenuity in practical utility can be appreciated in aesthetic terms. Yes, the story, the history and destiny, and the scars of our possessions can cause us to marvel over them, giving them aesthetic merit. Further still, in the process of changing ourselves, our conceptions of objective perfection will entirely evaporate, but the ‘civil’ part our civilisation will not. THAT is what we are doing this for. There is meaning in all this. So, don’t mistake reduced ‘living standards’ for reduced ‘quality of life.’ They are very different things. Happiness and contentment are in this imagined society, and can wholly be found in the process of transitioning to it.

I’ve said it before: the changes required will not be easy. We will all experience some strife in the process of challenging and changing ourselves. I’ve experienced it myself, and last week I met many people at the Extinction Rebellion protests in London that had, are or were beginning to experience their own internal mental rebellions: I am not you anymore, I am someone else; I wish there was another way but there isn’t, so leave me be! This internal, somewhat subconscious self-rejection is relentlessly tiring because redefining ourselves, re-finding ourselves is a tortuous task. There is no physicality to this kind of lost-ness; we are truly alone in an ethereally grievous mental-state. Those who’ve experienced it may now know very little about who they are, but they have realised that our self-image is inextricably bound up in our culture, and that culture has been hogtied by a now rotting politico-economic system. For us, denouncing this system is like pronouncing in the 19th century that “God is dead”. It can feel as though we are left in possession of nothing, yet still have everything to lose. It can feel as though we need to go through our very own personal extinction in order to prevent a global one.

Yet there is something that keeps us going. There is hope. There is solidarity and love. More importantly, there is a new social contract to draw up, and quickly. Its objectives may just about be attainable, if we really try; if we continue to rebel. This contract won’t catalyse injustice, inequality and global extinction. No, neither will this contract aspire to give our future generations a better standard of living. Instead, it will aspire to give them life. No luxuries. Just food to eat and air to breathe. In essence, that’s all Extinction Rebellion are asking for: that we allow our children to live.  

We rebel for life. Viva la Rebellion.

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6 thoughts on “FIRST, REBEL AGAINST YOURSELF.

  1. I’m sorry the way you describe the left is not the left I know. The left I know consists of people who know that capitalism is the problem. I think what you are referring to are parliamentarians who long ago gave up any pretence to being about socialism. Similarly this isn’t the Roger Hallam I’ve been reading about. This is the Roger Hallam I know, “During… [a] training session, Hallam draws a chart with three circles. The small circle on the top signifies Extinction Rebellion – people that want to get things done. The middle circle is quickly identified as the contentious one. This circle identifies the “mostly obstructive”, highly political, a “hard left”, which must be bypassed in order to reach the bottom circle. The bottom circle, the largest in size, represents the non-political citizens, the target audience of XR”. Source: http://www.wrongkindofgreen.org/2019/05/06/extinction-rebellion-training-or-how-to-control-radical-resistance-from-the-obstructive-left/

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  2. In my view, the biggest drivers to rebel against are the insatiable lust for buying whatever is on offer (latest, newest, coolest, biggest, best), and the state policies that enable the market to continue unabated.
    I agree, individuals must search deeply within to come to an understanding of what matters most (personally and globally), and simultaneously, the matrix of capitalism must be torn down in order for a new paradigm to emerge, as you write about in this blog. These are wicked and extremely complex issues which, unfortunately, will not be solved quickly.

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  3. I like the concept of rebelling against yourself. Most of the people with who I closely shared rebellion week experienced this sort of ‘crisis of meaning’. Our lives have changed, inner and outer. Also, most of us felt that we had just had one of best weeks of our lives – featuring discomfort, scarcity, the absence of luxury and privilege but the presence of community, meaning and real joy. The ‘standard of living’, in fact was vastly improved.

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